INTERCESSION - Can we discover its nature. Is it a Gift or a Calling?
Chapter 7
LOVE Revealed Personal
Reflections and Conclusions
Love
the LORD your God with all your heart and with all your soul and with all your
strength.
These
commandments that I give you today are to be upon your hearts.[i]
It is humbling to
conclude that my studies have led me to realise that I know nothing that was
not known by the saints of the ages.
For the prayer of the heart is
more powerful than the prayer of the intellect.
I want to write this
final chapter in an informal way because I believe God wants me to encourage
Christians to pray more. This
Chapter must be of Love, which is so
hard to describe but is recognised by everyone.
God simply wants us to spend more quality time with Him and allow Him
to show us love. That is
awesome because in our hearts, we all know that it means
"Imitating Christ" and
that is costly. Man has
never loved God enough, it is not just a failing of the twentieth century.
St.Thomas à Kempis said, "Jesus
has in these days many people who
love His heavenly kingdom, but few who bear his cross"
This thought has been echoed through the centuries[ii],
if we want to see God's Kingdom, we have to let Love grow in us.
There are in the Old
Testament, two significant occasions when God said that there was "no one
to intervene", "none to stand before me in the gap on behalf of the
land" [iii]
From this we learn that God sees this action as important but we cannot
intercede unless we are prepared to allow Him to show us what His love is and
surrender to Him. Everything
has to go to the Refiner's Fire, not only our intellect but our imaginations,
opinions and attitudes.
What is Prayer ?
To the mystics prayer is ultimate contact with God.
I am sure that unless we know His will we do not intercede.
This "union of will" starts in the "prayer of love"
which is not denied to any who will draw near to God.[iv]
Holiness is found
here, so are we prepared to respond to the command to "Be Holy"[v]
and believe that God already sees us as holy?[vi]

Prayer is a journey
which takes a life-time. As
mentioned in the section on the Carthusians few get to the path of mystical
prayer, not many spend much time in the silent prayer which I have labelled
the Prayer of Love. In this
area Intercession, as I have defined it, starts.
Our thoughts may be active but we are beginning to allow God to direct
us. We need this
quiet place in order to listen to God and become more aware of spiritual
things. Then we discover some of
the problems in our lives that have to be addressed, this is part of the
refining mentioned in Chapter 4. But
we might also pick up influences from problems within a group of people for
whom we pray, maybe also from the spirit world, and from what has happened in
the past. We will not
at first realise what is happening and only God can show the way forward.
Wait on the Lord [xii]
To spend time waiting[xiii]
on the Lord, without offering suggestions for prayer is, for me, the hardest
prayer. It has to be a prayer of
"His will" not mine and so "my prayer" too, has to be
surrendered . Those with active
minds, who “think seriously” about things will find this hard work and will
feel that it goes against all their natural inclinations.
Relationships are
built slowly. It helps to
meditate on scriptures, such as John 14 and his first letter. But I learned the most powerful lessons from Ephesians.
In the middle of writing of the love of husbands and wives Paul suddenly
says, "This
is a profound mystery--but I am talking about Christ and the church." [xiv]
Both men and women have
to learn of that submission if they are to be part of the Bride
of Christ.
The words
"with my body I thee
worship" might help here, for it is a total giving and surrender to
another. It also leads us
into the area of praying with the whole body. It might be dance or it might be the posture we
adopt. Are we willing to
prostrate ourselves before the King of kings?
The Venn diagram
shows the usual expectation of prayer and worship, they overlap.
The region of overlap is both prayer and worship, in this region we know
that we are in the presence of God.
I am suggesting the possibility of a complete overlap as the place
of contemplation, the place of "union with God".
It might be brief but there we have fully surrendered and wait on the
grace of God’s Love.

Prayer Worship
Prayer AND Worship
Manifestations,
Favours or Psychological effects.
When the Holy Spirit takes over anything
might happen, as indeed it has in recent times.
The Mystics' stories are full of "experiences" but if we
want to make progress we must follow their advice and "take no
notice", for it is easy to be distracted and look for "favours".[xv]
Psychology seeks
to explain what goes on in the head and I know that the chemical makeup of our
brains causes all sorts of feelings.
Therefore it can be expected that when we concentrate on God the same
chemicals trigger reactions. The
largely inactive part of our brain might well be available for God's use.
Some of the things that happen in prayer are similar to the effects of
self hypnosis, for example hand movement and gentle tears; alpha waves can dominate at such time and so shut out all other
stimuli. This "state
of consciousness" is not sleep but rather a place of intense
concentration. The head is not empty it is focussed on God and Love as
we allow the Holy Spirit to control the mind.[xvi]
There can also be various aches and pains, illnesses even which may have
psychosomatic or spiritual origins.[xvii]
The soul being made up of body, mind and spirit communicates with the
brain and it is in times of God given contemplation that we "know"
God and know mystical things that we cannot understand by reading of them.
I found that A Carthusian writes
"The region of our souls where
mystical grace is received is beyond the realm of our faculties:
it remains inviolable, and is always accessible to God."[xviii]
I find this
strangely comforting it assures me of safety.
Springs of Living Water[xix]
There are six references to
"Living Water" in the Bible.[xx]
This Living Water is God himself and the most amazing reference is, "Whoever believes in
me, as the Scripture has said, streams of living water will flow from within
him." How can
that be except to understand God as Love who will flow from within us.
That has to be the reservoir that St.Bernard of Clairvaux spoke of.
That is what the world needs, that is what God wants, are we willing to
give up everything for it to happen?
Intercession - A Calling
I have found it helpful to learn from the Mystics and I know that there are many
ordinary Christians who have the time to spend with the Lord. Today fewer seem to be called to the monastic life and
it would seem that God is now using people, especially women whose family
responsibilities are reduced, to fill the gap.
These have been described as intercessors, sometimes they stand out as
their prayers are frequently answered[xxi],
often they walk a solitary desert path and enjoy the Lord's company, they are
people who can touch the heart of God.
The way for each one is different, it is impossible to pray for
everything so we must each respond where He leads. For these I have no doubt that Intercession is a
calling but I now believe that to
be part of much deeper prayer.
Intercession - A Gift
Most in the Church who recognise a
calling would identify with other forms of service.
Perhaps as an evangelist, pastor or teacher but such work demands that
much time is spent in prayer[xxii].
Often our clergy are overworked
and the churches leave them insufficient time to be alone with God. The Daily Office has its value but does not eliminate
the need for other forms of prayer.[xxiii]
A time of Solitude brings blessings and the gifts that the Gift would impart.
Only God knows exactly where intercession starts but within this gift of
space, God cleanses us and equips us
for service.
Of the normally
accepted Gifts of the Spirit[xxiv],
wisdom, knowledge, discernment, prophecy and tongues are of obvious value.
The intercessor uses such gifts to pray according to the will of God but
the fluency with which one sometimes prays aloud at a gathering, is pure
gift to the church. God uses
the channel that he has created.
The purifying of those who spend much time in the presence of the Lord
will bring forth the fruit [xxv],
the qualities of Christ himself. Every
intercessor welcomes joy and peace, but we need the humility for which many
strive. This can only be received slowly as a gift as we learn
to surrender all.
In conclusion
I sought to discover whether
intercession is a gift or a calling because different people see it in different
ways. What I have discovered
is that the Lord wants us all to draw closer to Him and be sanctified.
The call to us all is to become like Jesus.
No Christian will dispute this, but there is a cost - a commitment: how
much of ourselves are we prepared to give?
Before one can hear the call to live a life of intercession it is
necessary to have already moved close enough to acknowledge that one hears God
speak. We can expect to
be gifted with all that is necessary for intercession.
Studying the lives of those we recognise
as intercessors we discover, not so much how to intercede or even what it is but
examples of men and women who spent much time in God's company.
The gift He gives is love but more than that he gives Himself.
The Mystics recognised this and at the same time gave completely of
themselves. This brought
about a union which seems to be rare.
We look to Christ, The Intercessor as the ultimate example and seek to imitate Him[xxvi].
What God does with the union is out of our control but what is in our
hearts matters as it is the raw material of our part in the process.[xxvii]
This suggests that intercession is both a gift and a calling.
Closeness to God, waiting on him brings the gift of intercession, for it
is here that the Gift acts. Hence
we can say "all Christians can intercede".
However there have always been those who have been called to "a life
of prayer", for them intercession is a calling but it may better be
described as a contemplative life.
For St.Teresa, and others, prayer became this ultimate contact with God
namely infused contemplation.
This is that rare gift.
Others speak of this rare gift and we can
desire it, yet immediately it slips away as it is the Giver whom we must seek;
for He is the "giving Gift"[xxviii]
He willingly gives Himself, can we want more?
Our desire for understanding causes us to analyse this, to define
intercession and perhaps lose the mystery.
This raises more questions: Can
we receive Him? Do we have
enough capacity?[xxix]
Is He withholding something that we can't be trusted with?
Is there a gift that He doesn't often give "because of our fears,
our blindness, our ignorance, our hatred of risk"[xxx]?
Therefore I return to safer ground and
encourage all to journey as far as they are able on this path of prayer resting
in the certainty that God gives good gifts[xxxi],
and the calling of us all is to believe in Christ[xxxii].
For as St.Thomas à Kempis wrote:
"Faith
is demanded of you , and a simple life; not
intellectual height nor deep knowledge of God's
mysteries...................................................................................God
walks with the simple, reveals himself to the lowly, gives understanding to the
little ones, opens the meaning to pure minds, and hides grace from the
inquisitive and conceited. Human
reason is weak and can be misled; but
true faith cannot be deceived. All
reason and natural research should follow faith, not go before it.
[xxxiii]
The things of God are
beyond our understanding and yet He graciously invites us to share in
Intercession. It seems to me
that if I trust Him and surrender my whole being[xxxiv]
then I have done all I am asked to do, in fact I can do no more
In the end it is only by His grace that we are called and can come into
this special place. Then we dare
not deny him, this is the "Fear of the Lord and the beginning of
Wisdom".[xxxv]
As you stand in the
gap holding a situation in your heart you offer yourself and God blesses by
allowing you to receive Him - that is the Gift
of Intercession.
[i] Deu 6:5-6
[ii] see Introd Mother M.Clare, also Ch 4 St.Bernard , John Wesley, & The Country Parson
[iii] Isa 59:16, Ezek 22:30
[iv] James 4:7-10
[v] 1 Peter 1:15-16
[vi] Heb 10:14
[vii] Eph 6:10-18
[viii] see “The Weapons of our Warfare” by Mare Allison Sovereign World Ltd.1995 (This is an intercessor’s book.)
[ix] 2 Chr 20:15
[x] Deut.33:12.
[xi] A prophecy given in Laguna, Philippines through Lance Lambert (2nd November 1998) is of interest here.
[xii] Psa 37:7, 46:10, 130:5-6; Isa 40:31; Rom 8:26
[xiii] According to Sister margaret Magdalen CSMV the word translated as “waiting” can also mean “longing”
“Furnace of the Heart - Rekindling our Longing for God” D.L.T. 1998
[xiv] Eph 5:32
[xv] Favours was the word used by St.Teresa of Avila
[xvi] Chapter 3
[xvii] see John Dalrymple etc. e.g.stigmata
[xviii] “Interior Prayer” A Carthusian
[xix] Chapter 3
[xx] Jer 2:13, 17:13; Zec 14:8; John 4:10,11; John 7:38; Rev 7:17
[xxi] see e.g. C.Peter Wagner – Prayer Shield
[xxii] Note John Wesley, the more work to do the more prayer was necessary!
[xxiii] Cf. Madam Guyon Ch.2 Autobiography
[xxiv] 1 Cor 12
[xxv] Gal 5:22-23
[xxvi] see Chapter 6
[xxvii] see Chapter 3
[xxviii] Tom Smail - The Giving Gift - Ch.3
[xxix] St.Teresa - chater 4
[xxx] Thomas Merton "The New Man"
[xxxi] Matt 7:11
[xxxii] John 6:29
[xxxiii] St Thomas à Kempis "The Imitation of Christ" Bk.4 Ch. 18
[xxxiv] Matt 16:24
[xxxv] Prov.9:10