You will be my people and I will be your God  

This is a statement found four times in the Old Testament and it is one that has always intrigued me.     Is it a promise that is bound to come true for the Israelites, as a first reading of Exodus 6:7 might suggest, or are there conditions attached and might they also apply to us? 

We have just returned from the Keswick Convention where we listened to Bible studies by Alec Motyer, covering the whole of the book of Exodus.   Alec’s enthusiasm for this book made us see it in a fresh light; seeing the book as a whole and as the planned relationship that God wanted with his people.  Looking back just two verses to Exodus 6:5 we read, Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.’

Immediately we want to know what covenant and look back to the where the children of Israel came from.   In Genesis 15 God had promised Abram that he would have descendants, as many as the stars in the heavens, and he would give them the land to which God had led Abram.   But before that they would live in another country where:‘they will be enslaved and mistreated four hundred years’.   The covenant is then spelled out in Genesis 17, God expects a blameless, obedient life and circumcism is the sign, and Abram’s name is changed to Abraham.

Now the 400 years have passed and the children of Israel are suffering under slavery in Egypt, God is ready to redeem his people.    He has kept them waiting while other parts of his plan have been progressing, they have waited until the time was right and they are now being assured of the love, mercy and goodness of Almighty God.   They are about to see his power and learn to trust him.   But there is much more to learn and the most important lesson is obedience.

Moses was first aware of his call from God when he heard him speak at the burning bush (Exodus 3:10) but he is reluctant and has to learn that he must trust God.   Why would God have chosen him?   We know that it started when he was rescued as a baby by the generous hearted Egyptian princess and educated as a prince.  But he ran away when he was seen to kill an Egyptian and another 40 years seemed to be wasted as he lived in Midian but here he learned to be a shepherd.  God was preparing him before he was ready to rescue Israel.

So what do we learn from this?    We are often in such a hurry to get on and serve the Lord and yet it takes time to be made ready for that special role he wants us to play.  And if we knew exactly what it was we might well find excuses just like Moses.    God knows that we cannot do a perfect job and yet he can make it possible if we will only listen, trust and obey him.

Alec Motyer drew many exciting parallels to the New Testament, especially concerning God’s love and mercy.   God always seeks to redeem his people and draw them in a special relationship with himself.

When we looked at the way in which the tabernacle was made and furnished we were aware of the importance of a holy place in which the glory of the Lord could remain.   The Lord wanted to be with his people, he led them as a cloud by day and a fiery pillar by night.    But to remain in the presence of the Lord the key was obedience.   We were reminded of Acts 5:32:

        And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.

Do we really have excuses not to obey?    Jesus himself said, “If you love me you will obey me”.

But there was more to learn from Exodus and words that made an impact on me were:

I will dwell among the Israelites, and I will be their God.   And they shall know that I am the LORD their God, who brought them out of the land of Egypt (redeemed them) that I might dwell among them; I am the LORD their God.  (29:45-46)

And verse 42 actually says that he will speak to his people at the entrance of the tent, that is at the place of sacrifice.    Does that thought not take us to the foot of the cross to worship and pray to our Saviour?

So I link this with our call for A.R.M.(Wales) as well as with an individual call.   God calls us to himself, he longs for us to respond, he wants to speak with us.     He will show us how through the Holy Spirit, he will purify us and prepare us for whatever he has in mind, but we may have to wait patiently for a little longer knowing that in the meantime we can grow into a closer relationship with him.

Look at the  rest of this magazine in that light.   The books that have been reviewed are for our learning, the meditation on our centre pages will move many to tears but it is all a part of God’s work to prepare a people for his purpose.

In the last issue I told you of my study of St.Symeon, the New theologian, and included two of his hymns.    The translations are by J.A.McGuckin and his book is The Book of Mystical Chapters – Meditations on the Soul’s Ascent, from the Desert Fathers and other Early Christian Contemplatives (Shambhala Boston & London 2003).   I highly recommend it to read and meditate on just one of the three hundred items each day.

Here is another sample. 

                                          Stillness of Spirit is an endless worship of God
                                           and a standing in the very Presence.    
                                          
Let the memory of the name of Jesus
                                          
Be present in every breath you take,
                                           And then you will know the value of stillness.
                                                                                                              John Klimakos  c.570-649
                                                                 (Abbott at the monastery at Sinai  and for many years a solitary -
                                                                                                                         author of Ladder of Divine Ascent)

Mary Newsom

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