Book Review by Brian Newsom.

Changing Churches - Building Bridges in Local Mission,
by Jeanne Hinton.

Churches Together in Britain and Ireland (2002). ISBN 085169-264-8.

Changing Churches is a fascinating report on the Building Bridges of Hope (BBH) project which was set up by Churches Together in Britain and Ireland to discover what different ways of relating to local communities are most effective for mission.    A summary of the aims, what has happened and been learned so far and the future plans are contained in an appendix by Simon Barrow, Secretary of the  Churches’ Commission on Mission, CCBI.   This is written in a formidable socio-scientific jargon, for example: Focusing vision: The importance of local churches articulating their specific calling through integrated strategies for community engaging, mature spiritual life, enabling leadership and appropriate structure (p132).     But don’t let this put you off reading the bulk of the book which is about the various churches and communities that Jeanne Hinton studied in a frantic round of visits.

Here I have to declare an interest as I am a Reader in the Church in Wales at Llansantffraid-ym-Mechain, close to the border of Powys and Shropshire, where Michael Bennett our Vice-Chairman is now Vicar, and which was one of the twenty-odd local Christian communities across England, Ireland, Scotland and Wales, included in the study.   And our story of the coming together of Anglicans, Welsh and English Presbyterians and Methodists, and Roman Catholics, from Llansantffraid and Llanfechain, is related in the book.

We normally think of changing churches as referring to those people who move from congregation to congregation looking for the perfect church, where they can feel happy and fulfilled.   And of course they never find it.   This book is about churches that are responding to changes in society and seeking to meet the needs of the people in their locality.   This is amply demonstrated in the heart-warming story of the development of the ecumenical Forthspring Inter-Community Group (named after the local river Forth) in the strife-torn, Springfield Road area of West Belfast, where the Protestant and Catholic communities meet. 

In Leyland, the Catholic church of St Mary’s became the catalyst for a coming together of ten different churches from the Catholic, Anglican, Methodist and URC denominations.   This has resulted in the town becoming more open to God, and a spreading pool of goodwill generally.

There are also stories of churches arising, phoenix-like, from the ashes of urban deprivation, like that of the Furnival pub in north east Sheffield which has become an ecumenical, multi-cultural, Christian community.   Café 2000 is another, similar initiative which has blossomed in the wilderness of the Marsh Farm estate in Luton.   Here a body of dedicated volunteers offer spiritual, practical and psychological help to people living on the edge of society.

In Glasgow the Late Late Service is run by an ecumenical Christian community with strong links to the mainstream churches, to minister to young adults who find traditional forms of church service out-moded, or even incomprehensible.   Whilst in Edinburgh they have a Club Church, which caters for that part of the population that is still in bed of a Sunday morning after a hard night’s clubbing in the city.   They too are dissatisfied with mainstream church worship, but they want something more than the club scene itself offers.   Also they still have an interest in spirituality and a need to discuss matters of concern and faith in depth.

This book should be read by all Christians who have a concern for reaching out to the un-churched in their immediate vicinity; for there are examples of faith in action which will inspire you all.  

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